Category Archives: Thoughts About This and That

The Boys Are Back

“We put our minds together as one and thank all the Birds who move and fly about over our heads. The Creator gave them beautiful songs. Each day they remind us to enjoy and appreciate life. The Eagle flys highest in the sky and was chosen to be their leader. To all the Birds from the smallest to the largest – we send our joyful greetings and thanks.”                           ~ excerpt from Mohawk Thanksgiving Address, properly called Ohenten Kariwatkwa

I peer out the window before the treetops turn golden with the first morning sunlight.  There is faint mist swirling loosely above the surface of a glassy lake, seeming in a rush to be everywhere at once before it disappears in the warming sun.  At the edge of the cattail, there they are.  The boys are back!

Every summer while the ducklings are turning into teenagers, under the close supervision of their Mama, the male mallard will disappear.  Not only do they leave Echo Lake for points unknown but their summer plumage turns drab as the guide books call it.  After a molt that renders them flightless for a few weeks male Mallard become androgynous with eclipse plumage, looking exactly as the female do.  In these waning days of summer I have seen them on the wing in ever-growing numbers.  They are fast flyers, clocked at as much as 55 mph.  They are returning to Echo Lake while their plumage returns to a brilliant iridescence, a slow molt that occurs while the seasons slip from one to another.  The abundance of autumn includes many species of waterfowl.  It is common that the Mallard will stay through, using this lake for their winter shelter and spring breeding.

Science journals say that the Mallard is the ancestor of nearly all domestic duck breeds.  The folks who live across the water from me keep a pen of domestic ducks and chickens, I hear them regularly as I walk around the lake.  A few months ago one of them must have escaped as I noticed a domestic duck tagging alone with a Mama Mallard and her three kids, then juvenile who were not yet flying but still full of themselves.  The Mallard were quite aggressive towards this interloper – chasing it off, tugging at its tail feathers, generally being jerks towards it and causing it to limp severely for several days.   My heart just ached for it.  This domestic duck wasn’t to be dissuaded.  Every time I saw the family, there was the domestic limping along or swimming close behind them.  The tenacity of this duck was amazing.  Eventually the this family stopping chasing it off and it is no longer limping.   It has been granted a place with them.  The wild migrating birds that are returning to Echo Lake have accepted this duck easily as a part of their community, undistinguished from themselves.  We could learn a lot from this story as a human community I think – about acceptance, diversity, kindness, and a willingness to overcome regardless of the obstacles.

The medicine of the duck offers comfort and protection, it is associated with the astral plane and feminine energies, with water. Ducks teach us to handle our emotions with grace and ease.  They serve to teach us to maneuver through the various waters of life, to explore our emotions.  Their iridescent colors symbolic of  our spiritual potentials, as we come into our own through drinking the waters of life.   I encourage you to take a moment to meditate on this medicine, visualize the common and well-known Mallard – what stands out for you?  How can it support you in the transitions of your life, with the emotional waters of the day?  Allow yourself to receive the gifts of duck medicine, you may just be surprised by your own tenacity and strengths.

Mallards are a species of least concern to conservationist.  Their numbers are in the millions.  The same cannot be said for other duck species however.  Of the 42 duck species world-wide, there are 14 species of duck listed as either vulnerable, endangered and critically endangered.  The Boreal Songbird Initiative‘s conservationist Jeffrey V. Wells speaks at length as to the needs of the bird world and how ultimately these needs are for the human world and we’d be wise to tend swiftly to these ever increasing needs.  Using recycled toilet paper is one immediate way each of us can be a source of this protection of these endangered birds as well as the Standing Nation.

Wopila to the boys!  Wopila for the season!

Aho Mitakuye Oyasin ~ All My Relations

Remembering More on 9/11

The 2996 dead at the World Trade Center and the Pentagon, 343 firefighters and paramedics, 23 NYPD officers, 37 Port Authority officers.  The approximately 1500 volunteers who have died of disease in the aftermath.  And the estimated 422,000 suffering from PTSD or some form of disease.  6802 American men and women have died in uniform. Nearly the same number of contractors.  30500 coalition partners of war.  Those who committed suicide after returning home.  Those who were considered collateral.  All the families of the numbers above.

The 21,843 Law Enforcement officers who have been killed in the line of duty in the US since 1791 -73 law enforcement officers  & 14 K-9 officers in 2014.

The 20 million or more First Peoples who were  slaughtered after Europeans arrived in North America.  The 100 million buffalo.  The 400 thousand gray wolves.  The ivory woodpecker and passenger pigeon.  And countless other species of birds and four-legged, amphibians and lizards whose numbers have been reduced  a mere fraction since then.  All those species unknown yet destroyed.

The untold number of people who die by violence – every day.

All those exploited at the hands of another.

In memory of the Standing Ones – The 95% of Redwood forest that no longer exist.   Remembering the approximate world’s total net loss of forest area  is 7.3 million hectares per year. The Earth’s lungs, our rainforests, only 6% remain with an approximate 137 plant, animal and insect species lost every single day due to rainforest deforestation, about 50,000 species a year.

Remembering clean water and rivers gone dry.  And the 90% of all large fishes and 75% of smaller fishes that have disappeared from the world’s oceans, the coral reefs, marine turtles and estimated 100 million sharks fished annually for their fins.

The tops of most of the Appalachian Mountains.

The loss of ecosystems and healthy soil.

According to the Coalition on Homelessness approximately 37,000 homeless people who die each year in the US.

Untold Native languages and cultures.

There are no dates for commemorating the majority of this list.  There should be.  We should not forget the backs on which this country was built, nor the generosity of the earth and the precious plenty she provides.  Everyday we’d do well to honor the many species who have fallen – human, plant, animal, the earth herself – so we can live.

This post is by no means intended to diminish the losses on 9/11.  The suffering of the families is truly immeasurable.  My heart goes out to them.

And it is also true that there is so much more to remember. My heart is with them too.

Mitakuye Oyasin… all my relations.

 

 

 

 

 

 

Hanblecheyapi: Crying For A Vision

Since first posting this piece in 2014, my relationship to ceremony, to walking in a good way, and to myself have deepened tremendously. I have learned how even my most respectful intentions have loose edges. My apologies to anyone who I have inadvertently disrespected. I used the Lakota language, The Sacred Pipe, my source for the words I chose. Going to Standing Rock. Having recently quested. I am learning. Still. Humbly. August 2017

I dreamed… I was with the Star Nation, held in the vastness of sapphire blue, they glittered all around me.  I was filling – but not to full – rectangular paper boxes with light and releasing them into the darkness.  Ballast containers for the hanblecheyapi.

I’ve never vision quested myself however I have been invited to support the hanblecheya camp – once as an ally to a quester and today I go into camp as the camp cook for the fifth time.  It is an honor and a lot of hard work.

Six stops at various grocery stores to get all the provisions.  At one store I was asked if I “shop often?”  I was told at another that it seemed like the “healthiest camp food” he’d ever seen.  We will eat well.  Three squares a day plus a sweet thing or two.  The nourishment I serve up to the intercessor, the fire tenders, all those who support the camp is healthy and plentiful.  This abundance is also feeding those on the hill who are fasting and going without water for days – energetically they are fed, nourished in a good way by our eating and drinking.  With a lot of creativity I will get all the food packed into my car – she is not a pack mule but I treat her like one.

A Vision Cry or quest is an ancient tradition with the Lakota People.  In my community is it treated with deepest respect and reverence – the tradition is honored in ever way possible.  The preparations have taken many months – their sacred items in hand, the altar is set.  The Questers commitments are rooted in something I cannot begin to know – this time on the hill is their prayer to the Creator for their families and their path at this time.

“But perhaps the most important reason to “lament” is that it helps us to realize our oneness with all things, to know that all things are our relatives; and then in behalf of all things we pray to Wakan-Tanka that He may give to us knowledge of Him who is the source of all things, yet greater than all things.”  Black Elk, excerpts from The Sacred Pipe.

There is a line in the Sacred Pipe that also says in our sleep the most powerful visions come to us; they are not merely dreams, for they are more real and powerful and do not come from ourselves, but from Wakan-Tanka.  In my dream there is ballast, light that will surround and support my friends who will cry for a vision so all the people will live.  And then we will feast in celebration – traditional foods – buffalo stew, wojapi and fry bread, salmon to honor the local River People.

My own prayer ties complete.  They are for all the hands who have brought this food forward, for the land that is has come from, for the food itself – the various Nations who have offered themselves for us to eat, for our protection and safety and harmonious kitchen, the heart of camp.  For those who support.  For those who will quest.

Wakan-Tanka onshimala ye oyate wani wachin cha!

O Great Spirit  be merciful to me that my people may live!

Patterns In My DNA

I received a Constellations class as a giveaway in late July from one of my current teachers.  First we were taught to use our body’s physical sensations as a barometer with exploratory exercises to familiarize.  Then our group, 20 of us, were contained tightly (or so it seemed to me) in the corner of a room.  We were to imagine ourselves as our Ancestors onboard a ship, the vessel coming to America – the New Land of promise.  The melting pot where we all belonged.

The interesting experience I had is a tell-tale of what my ancestors felt.  It is a in my own DNA patterning.  It is the ceremonies in my life that allow me to be present with this in a way that doesn’t have any quality of shrinkage – instead I feel humble and bold.  I am carrying my own weight and that of all the others.   Yet it doesn’t feel a burden.  I turn to it, open.  What will it show me of myself, of those who came before me?  Frankly, it wasn’t a pleasant experience on the boat.  Not until many had already disembarked, their own promises in hand, giving me some personal space was I able to breathe.  For me the New Land didn’t feel promising or remotely inviting.  I forced myself to get off the boat, find my way.  I did not feel I belonged.  Nor did I feel welcomed.  The New Land gave me a headache, leaving me nauseated.  The word sequestered keeps coming to mind.  I’ll look at that later.  Now I feel compelled to feel this as a new way of knowing myself and my life – the everyday stuff.  How will that large overview of self lead to discovery  of my walk in the world?  In the places where I bloom and shine or where I drag my feet and cling to the banks of the river, speak up or go mum, demand personal space or offer freely of my time and energies?

A fantastic synchronicity – I was generously gifted with having my DNA analyzed by 23andme at the same time of this Constellations class.  Thank you Lo’ and R3.

A curiosity, we are currently in Leo which is empty in my personal astrological chart.  The 5th house, how do I express myself creatively?  This feels like I’ve drawn the Blank Rune.  The patterns have been delivered.  It is up to me.  What will I do with it?  Like Leo with the Sun as it’s symbol, I am standing at the center.  I am standing at the center of my lineage.  Many generations have come before who now stand behind me.  What will I create with these patterns for the generations to come?

Constellations can be practiced at any time – in our home lives with partners and children, our family of origin interactions, in the work place, at the grocery store.  What the body senses is a barometric touchstone at every moment.  Does it feel inviting?  Does it repelled?  Am I nonplused?   This leaves me to think of the seemingly endless war and the violence we perpetrate on one another.  The teaching is straightforward and elemental, easy to catch onto.  It could be a game changer I feel.  Yet, the patterns are so dangerously ingrained and for so many the act of survival in their current life situation all they can focus on.  Kill or be killed, it’s been happening for centuries, violence is in our DNA.  With this awareness and without a gun or a bomb pointed towards a person – in the Middle East or the streets of Any-City USA, anywhere – could we ALL learn to get along?  Would we understand the patterns and create something new?

It is also true, that in my DNA patterning there is a prayer for peace.  I too, have a dream.   Aho Mitakuye Oyasin!  All My Relations!

 

Inipi – Sweat Lodge

I am going into an inipi today.  There is a need in my community.

I’ll be honest, today is my first free day in quite a few days and tomorrow begins another long string of days filled with activity. Relaxing by the lake edge in my hammock with nothing to do is so completely appealing to me.  Oh, the urge to luxuriate is strong.  But there are needs in my community – there is homelessness, illness and death amongst my people, two ceremonies are coming in a few short weeks – the energy needs to be clear to hold good space for those who will cry for their vision and for those will dance for joy.   What is more important I ask myself – resting or attending to another?

These ways I choose to live are not necessarily easy ways.  I am often asked to step up.  This got me to thinking about the value of being selfless.  Selfless service a teaching of Swami Radha and a subject I think I know well.  What can I learn about this now?

My thoughts expand to those who offer themselves in selfless ways. To those who tend to the Elders and the dying.  And those that teach others how to read, or clean the house of the disabled,  to those who add coins into a homeless person’s cup.  And those who build urban gardens so others don’t go hungry while learning to eat healthy and give back themselves.  To the countless organizations in distant lands willing to serve in danger zones.  To the minister who would offer last rites to a soldier on the battlefield, to the soldier.  I cannot even list all of the goodness done by others for the benefit of another.  I give thanks for those that have generous minds and hearts that step in to give of themselves.

Am I selfless I wonder?  I do not consider going into the sweat lodge to pray to be a wholly selfless act.  As others receive what they need, so too, do I.  As others become whole, I am made whole.  We are all related.   I am willing to forgo my plan for the day as there are needs in my community.  I do look forward to the opportunity to pray and purify, to listen to the lodge drum and the singers of sacred songs.  In the inipi I am connected to the whole of the Universe.  We are all connected in this way.  The hammock will to wait.

Aho Mitakuye Oyasin

Inipi is a Lakota word meaning sweat lodge.  It can be read about and understood as a sacred ceremony in the book The Sacred Pipe.  This book is Black Elk’s accounts of Seven Sacred Rites of the Oglala Sioux.   A medicine man who shared is vision and journey, Black Elk is oft quoted for his wisdom.

 

 

 

 

 

 

How You Reflect Me

My dear friend Carol and I were talking once, about what I cannot remember, in her silky wisdom she said the words, “love it into something new”.  These words have stuck with me.  I often come back to them when I am in need of a different perspective on things.

Today I read a post on FB that struck me dumb for a few moments.  The words and sentiment seemed so filled with hate.  My response was to send love to him – see his handsome smiling face in my mind and love him.  I had to ask myself though, was that love genuine?  Did I truly love him in that moment?  Was that earnest expression of love sincere when it was tainted by a sense of O!M!G! and incredulousness?  Not quite.  How do I defuse the sense of horror I feel so my love is indeed a salve?

I know he isn’t the hate.   What sits at the bottom of it?  What lays beneath it all?  That’s where the love needs to go.  It must.

What do I know of this darkness?  Yes, it is all those events – but it is also fear and I don’t feel like I “know” that.  So interesting how I can intellectualize it yet I do not feel it in my body or heart.  For this I am deeply grateful.   How am I in relation to this then?

I have certainly been is despair, in very dark fearful places  but they have been out self-loathing, not the hate of another.  One in the same.  Odd as it may sound, I learned the true depth of self-love from my Mother after her death.  Self-love is a practice.  A learned skill.  So this is how I love it into something new -love myself more.  More deeply with forgiveness for the times of self-loathing.  More sincerely.  More assuredly.  More fiercely.  For it is only self-love that fills the space once occupied by hate.

Pilamaya U.A. – I can truly send love to you now that I can understand and relate.   I see your handsome and smiling face and I love you, it heals me to do so.   Thank you.   Thank you.

Sincere true love.    Aho!

 

Wiwanyag Wachipi: The Sun Dance

In the book The Sacred Pipe, Black Elk recounts the words of Kablaya, who had received the vision for the Sun Dance ceremony and describes the first time this rite was performed.  The retelling is quite beautiful.  I’d read this book years ago and just found a copy in a used book store and felt it would be well worth the read again – this time starting with the chapter Wiwanyag Wachipi: The Sun Dance

Kablaya then took the red paint, offered it to the six directions, and spoke again to the sacred tree: “O tree, you are about to stand up; be merciful to my people, that they may flourish under you.”  ” When we go into the center of the sacred hoop we shall all cry, for we should know that anything born into this world which you see about you must suffer and bear difficulties.  We are now going to suffer at the center of the sacred hoop, and by doing this may we take upon ourselves much of the suffering of our people.”  “O Wakan-Tanka, be merciful to me, that my people may live!  It is for this that I am sacrificing myself.”

I am in awe of those who make the commitment to dance.  It is a hard way to pray.  It is an honorable way.  And already, for weeks in fact, I can hear the whistles and the drum, the sacred songs.  I am pulled towards the Tree, towards the center of the Universe.  It seems surreal that I stand in my kitchen with a cup of coffee and laptop typing these words now when in a few short hours I will be on my communities land to bear witness to the suffering of men and women who will dance and pray in this old way.  I find this a remarkable juxtaposition as I bridge the modern with the ancient.

“By your actions today you have strengthened the sacred hoop of our nation,  you made a sacred center which will always be with you, and you have created a closer relationship with all things in the universe.”

I woke today to rain and the words willingness to gracefully transcend in my head.  The dance has begun.

May your own suffering be eased by your connection to all those who will dance in all the Sun Dance ceremonies around the country as we are all related in this way.

Aho Mitakuye Oyasin!

 

The Missing Link

What am I called to do?

At this time – I am hearing, feeling, seeing like never before the energetics that holds us all together.  Life, energy, tensions have heightened yet again – it appears to me like the sensation of a spinning top on the verge of careening off the surface of a table.   I am aware of the external energy’s tug and pull.  Yet I remain calm internally, I am grounded in something deeper.

This definitely has not always been the case for me.  I can relate to angst or dread, chaos, discomforts both real and imagined.  Freeing myself  from the frenzied dynamics of the world came to me at a glacial pace – imperceptibly slow at first and now accelerated, just as the glaciers of the world are melting away before our eyes.   Coming to this Medicine Way as been my deliverance toward peace of mind.  Everyone needs to find their own way of course – the ways are many – this way works for me.  I feel supported, guided, uplifted, no longed tangled in the obstacles to my own centeredness.

There is still more to do.  At this time, I am being called to clean up the karma of my past – in this lifetime and in others.  There are amends to make for myself and for my ancestors – reparations and apologies to make that stretch beyond the boundaries of skin or time, culture and species.  There is forgiveness offer.  Forgiveness to receive.   I am the missing link in my lineage.  We are all the missing links.  We are what links the past to the future in our heritage.  We are all connected.  We are all the same energy.

One way forward for me is by connecting into the limitless power of new medicines secreted safely into a Medicine Bag.  Medicine Bags are personal and unique to each of us.  Still, the guidance I am receiving is that we are all being asked to step up our energetic responsibility – clean our closets if you will on all levels – physically, emotionally, spiritually, ancestrally.  By tending to our personal and karmic debt, we make ourselves whole, alleviating our suffering and keep ourselves out of the fray.  Doing our work also creates goodwill enough to share.  Imagine… if there were no more fractures in the mirror that is the external world reflecting back at us.

Saturday, July 19 from noon until 6pm, Soul Proprietor will be offering a workshop day for you to come journey – making new relations and reaffirm old allies that are offering their medicine to support you in your process.  Receive the wisdom with presence of mind and a clear heart.  Stitch your intentions and prayers into a Medicine Bag.   Find what links you here and now, from the past and to the future.

RSVP your intention to join in this workshop by commenting on this post or email barbara@soulproprietor.org.

Aho Mitakuye Oyasin!